The Dakota Access Pipeline may be 1,000 miles away from the southwest, but issues raised at Standing Rock—related to energy development and Indian lands and rights—resonate here in New Mexico. “In the case of Standing Rock, I think it sent a very strong message about what we can do, what being involved in a community can do, and the pressure it can put on an agency,” said Theresa Pasqual, an archaeologist and former director of Acoma Pueblo’s Historic Preservation Office who now works as a consultant. “I hope that here in New Mexico, especially for people that have been following the Standing Rock tribe’s movement to protect its water and to protect its cultural resources, that they will take an interest in what happens here, but also say, ‘What can I do? What can I do to be engaged locally?’” Doing so, she said, can change the “course of conversation” around many of the energy issues that affect New Mexico’s tribes. Related: The launch of our new environmental beat
Indeed, New Mexico’s tribes have struggled with issues not unlike those raised in Standing Rock for a long time.