ByAmy Linn and Alysa Landry, Searchlight New Mexico |
SANOSTEE, N.M. — Sharon Begay knows this road by heart. The 43-year-old mother of two has spent a lifetime memorizing the jagged surface and thuggish boulders that define Indian Service Route 5010. Locals just call it “the road” and gauge distances with landmarks: windmills, S-curves, a water tower covered with graffiti that once served as the town’s main source of gossip. It’s an unpaved byway in the Sanostee Chapter of the Navajo Nation that feeds a network of unnamed dirt roads, serving hundreds of families in the shadows of the Chuska Mountains. Generations of Begay’s family have herded sheep along this road; as a child she traveled it by horseback, alongside her father.
At the end of March, a federal court said the U.S. Bureau of Land Management (BLM) has not adequately considered protection of cultural sites near Chaco Culture National Historical Park when granting permits for oil and gas drilling. The full order is still forthcoming, but the six-page memo by Judge James Browning echoed comments by U.S. Department of the Interior Ryan Zinke earlier this spring. When Zinke postponed the sale of oil and gas leases on 4,434 acres of BLM land in San Juan, Sandoval and Rio Arriba counties, he told the Albuquerque Journal, “We’re going to defer those leases until we do some cultural consultation.”
Under federal law, agencies must consult with tribes that have cultural ties to an area being developed, whether the plan is to drill oil and gas wells, inundate a reservoir, build a pipeline or create a national monument. Yet, what often constitutes consultation is already considered inadequate by tribes and activists—and some wonder how the Interior Department will address the problem in northwestern New Mexico while simultaneously prioritizing energy development. President Donald Trump signed an executive order early in his administration directing Zinke to review the agency’s rules, including one guiding hydraulic fracturing on federal and Indian lands.
Sue Parton first began working for the Bureau of Indian Affairs in 1976, as a teacher at the Albuquerque Indian School, one of the few remaining BIA boarding schools at that time. Parton, a member of the Kiowa Tribe of Oklahoma, had been around the agency most of her life; her father was a lifelong employee. But she gained a new perspective in 2008, as she got more involved with the Federation of Indian Service Employees, the union that represents employees of the four Interior Department agencies that serve Native Americans. This story originally appeared at High Country News and is reprinted with permission. “One of the things that shocked me was the intimidation factor,” says Parton, now president of the union.
Up to 40,000 wild horses wander the Navajo Nation, roaming across 27,000 miles of deep canyons, rugged hills and huge mountains, according to aerial estimates from the Bureau of Indian Affairs. In just five years, the population is expected to double. Already the feral horses compete with domestic animals, sheep or cattle, and wildlife for water and sparse vegetation. Yet a Navajo Nation oversight committee recently denied an $800,000 funding request from the tribe’s Fish and Wildlife Department to help reduce the horse population, leaving the nation with few alternatives. “Right now, there is no program,” Leo Watchman, Navajo Nation Agriculture Department director, told me recently.
During President Barack Obama’s eight-year tenure, tribal sovereignty, the power by which tribes govern themselves, was a prime concern. But under the Trump administration, that may change. There are several indicators of this shift, including proposed budget cuts to the Interior Department’s Bureau of Indian Affairs and the de-prioritization of major land initiatives. Within the first six months of President Donald Trump’s administration, the Department of Interior has renewed its interest of energy development and tribal land privatization. That differs starkly from Obama policies, which focused on both acquiring and consolidating land for tribal nations.